An example each of dogmatism and scepticism in theology
“The only God worth keeping is a God that cannot be kept. The only God worth talking about is a God that cannot be talked about. God is no object of discourse, knowledge, or even experience. He cannot be spoken of, but he can be spoken to; he cannot be seen, but he can be listened to. The only possible relationship with God is to address him and to be addressed by him, here and now… HE IS PRESENT… He is here.”
— Walter Kaufmann, “I and You”, prologue to Martin Buber’s “I and Thou”.
“It seems not to be true that there is a power in the universe, which watches over the well-being of every individual with parental care and brings all his concerns to a happy ending. On the contrary the destinies of men are incompatible with a universal principle of benevolence or with — what is to some degree contradictory — a universal principle of justice. Earthquakes, floods and fires do not differentiate between the good and devout man, and the sinner and unbeliever. And, even if we leave inanimate nature out of account and consider the destinies of individual men in so far as they depend on their relations with others of their own kind, it is by no means the rule that virtue is rewarded and wickedness punished, but it happens often enough that the violent, the crafty and the unprincipled seize the desirable goods of the earth, while the pious go empty away. Dark, unfeeling and unloving powers determine human destiny; the system of rewards and punishments, which, according to religion, governs the world, seems to have no existence. This is another occasion for abandoning a portion of the animism which has found refuge in religion.”
— Sigmund Freud, “A Philosophy of Life”, in “New Introductory Lectures on Psychoanalysis”, 1933.
first published as a Facebook note…
Independent Indian: Work & Life of Professor Subroto Roy 
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